Cultural dynamics and innovations in the construction of the gyil xylophone in Ghana

a focus on Christopher Doozie

Authors

DOI:

https://doi.org/10.21504/amj.v13i1.2757

Keywords:

Ghana, Cultural dynamics, Dagara, gyil, Christopher Doozie

Abstract

This paper investigates the impact of Western factory methods on the construction of the Dagara gyil (plural gyile) xylophone and how this has contributed to the secularisation and commercialisation of this otherwise traditional musical instrument for use in educational settings and the international tourism market. The paper focuses on Christopher Doozie, a prominent gyil maker in Accra, Ghana. It discusses how his production methods and innovations in the construction of the gyil not only transcend traditional methods but have also led to particular cultural disruptions. On the whole, the paper evaluates the broader impact of Doozie’s innovations in relation to the gyil as a musical instrument specific to Dagara culture, on the one hand, and as an emerging global instrument on the other. The paper is based on ethnographic research conducted from 2018 to 2021 and from 2022 to 2025.

Author Biography

  • Stephen Aidoo, University of Ghana

    Stephen Aidoo (PhD) is a lecturer at the Department of Music, University of Ghana (UG), Legon. His field of study is Ethnomusicology, with a specialisation in Organology. Currently, he serves as the director of the UG Wind Band at the University of Ghana. He teaches courses on African music and the scientific study of musical instruments. His research focuses on the standardisation and innovation of Ghanaian traditional musical instruments. One of his major projects involves the standardisation and mass production of the Ghanaian flute (atenteben) for schools across Ghana.

References

Boahen, Emmanuel, and Annin, Felicia. 2015. “Gyile as a Genre in Dagaabaland, Ghana.” Journal of Advances in Social Science–Humanities 1 (3): 21–35.

Dankwa, John. Wesley. 2018. “When the Gyil Speaks: Music, Emotions, and Performance in Dagaaba Funerary Rituals.” PhD diss., Wesleyan University. https://doi.org/10.14418/wes01.3.77

Goody, Jack. 2018. The Social Organisation of the Lo Wiili. London: Routledge. https://doi.org/10.4324/9780429505706

Hogan, Brian. 2015. “Enemy Music: Blind Birifor Xylophonists of Northwest Ghana.” PhD diss., University of California.

Lawrence, Sidra. 2011. “Sounds of Development? Race, Authenticity, and Tradition Among Dagara Female Musicians in Northwestern Ghana.” African Music: Journal of the International Library of African Music 9 (1): 206–220. https://doi.org/10.21504/amj.v9i1.1763

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Vercelli, Michael Biagio. 2006. “Performance Practice of the Dagara–Birifor Gyil Tradition through the Analysis of the Bewaa and Daarkpen Repertoire.” PhD diss., University of Arizona.

Vercelli, Michael Biagio. 2020. “Constructing Dagara Gyil Pedagogy: The Legacy of Bernard Woma.” African Music: Journal of the International Library of African Music 11 (2): 60–67. https://doi.org/10.21504/amj.v11i2.2314

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Published

2025-12-12

How to Cite

Aidoo, Stephen. 2025. “Cultural Dynamics and Innovations in the Construction of the Gyil Xylophone in Ghana: A Focus on Christopher Doozie”. African Music : Journal of the International Library of African Music 13 (1): 85-105. https://doi.org/10.21504/amj.v13i1.2757.

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